Salome Greets John
after L’Apparition by Gustave Moreau, Fogg Museum
curtained in jewels, crowned in jewels, the loose flow
of luxury fabric trailing behind, the girl dances,
ontologically no show tiger, brought out on a leash
for the amusement of the spectators, but socially
little different, draped and dressed and placed centrally
to snap to performance at the bidding of the king
the king, sparse and vanishing behind the lavished girl
and the apparition of the man for whose decapitation she longed,
sits in silent appreciation of a scene he may or may not
comprehend in full, sits opposite the ready guard,
spear at hand but bothering not to watch the dancer’s twist
into love, longing, or madness as she holds out her arm
to the prophet’s disembodied head, gushing blood
to the damning stain on the golden floor, his face
turned in blankness toward her own; in death, boredom,
or pity it is difficult to tell. this seems to be
her story, after all, this girl who comes before the king,
sensual fabric, jewels, flesh--desire and ennui intermingled
in a homicidal wine that only she can drink.
John himself mirroring the colors of the court, the tan
of his skin, the red of his blood, halo gold as the columns behind them
he floats easily, too easily, in this voracious scene,
as if the longing for God is not too far from death,
as if death is not far from desire, as if these essential impulses
all meet, at last, in the blood—blood flowing, blood saved,
blood spilled, blood hot and eager and spilling out,
blood and gold and jewels and heaven’s great reward.
of course the woman whose only weapon is beauty
longs for the head of the man whose weapon is words,
the words of the divine brought to human ears—of course
she pauses, confused in her dance, to see the man
whose death she has ordered. of course she reaches out
a long, thin arm. insatiability greets insatiability,
desire acknowledges great desire, blood calls out to blood.

.png)

Vivid descriptions give life and depth to even the secondary elements of this scene.